Nicolas
Rolin was a man of some importance in the 15th Century.
Born at Autun into an upwardly mobile family (his birthplace is now a museum), he became a lawyer in
Paris, and from there rose to become the Chancellor of Burgundy, and right-hand man
to the reigning Duke (Philip the Good).
Very
much the far-sighted politician, he helped Duke Philip steer Burgundy through the final, particularly dangerous
period of the Hundred Years War, remaining allies with England despite the sudden death of Henry V, and then changing sides to join the French
after the victories of St. Jeanne d’Arc.
Nicolas was a clever man.
A
wily man.
A
cunning and sometimes duplicitous man.
And
as time passed, a very wealthy man.
http://en.wikipedia.org/wiki/File:Jan_van_Eyck_071.jpg
He was at the peak of his career.
He
had three sons to carry on the family name. He had plenty of money and property
Twice
widowed, he was now married to wife number three and all was right with the
world.
He was content.
Or was he?
He was content.
Or was he?
Something
was wrong.
Something
continually jogged his conscience and it was his wife who made him realise what
it was: the state of his Soul.
He began to wonder what would become of him when he died.
After
all, he was in his sixties and thus already an old man. He could die at
any time!
How
would God view him and his life?
He
did not want, as Jacob Marley did, to look back upon his life when it was too late
and realise that:
“Mankind was my business. The common welfare was my business; charity, mercy, forbearance, and benevolence were all my business!”
“Mankind was my business. The common welfare was my business; charity, mercy, forbearance, and benevolence were all my business!”
(A Christmas Carol by Charles Dickens)
In this belief he was spurred on by his pious wife, Guigone de Salins. She had been fearful for the state of his soul for some time now.
Yes, they were fabulously wealthy, but Nicolas had thus far done very little in the ways of charity. Of course he gave alms but was it enough? Every one did the same.
Could he stand up on Judgement Day and say with all honesty that he had done his best to help those less fortunate?
He knew that the answer was a resounding ‘NO’!
http://fr.wikipedia.org/wiki/Guigone_de_Salins
He thought about the world and the state that Burgundy, and indeed much of France, was now in. The end of the wars had bought more trouble than peace.
The fabric of social life had been rent asunder.
Neighbour was suspicious of neighbour.
The ill and destitute were left uncared for.
Villages and even town were in ruins.
People were homeless.
Bands of unwanted and unpaid mercenaries, unable to get home, and angry at having been short changed, roamed the countryside, intent on pillage and rapine. . . and as if that wasn’t enough, plague had broken out.
The fabric of social life had been rent asunder.
Neighbour was suspicious of neighbour.
The ill and destitute were left uncared for.
Villages and even town were in ruins.
People were homeless.
Bands of unwanted and unpaid mercenaries, unable to get home, and angry at having been short changed, roamed the countryside, intent on pillage and rapine. . . and as if that wasn’t enough, plague had broken out.
Refugees
from the countryside were pouring into cities and major towns to seek relief.
Suddenly Nicolas saw the way forward. He knew exactly what to do: He would save his soul by feeding the pour, clothing the naked and looking after the sick.
Having made his decision, he discussed it with his wife and together they set to with a good will.
Nicolas
decided to create a permanent base from which his newfound charitable side
would operate.
The
town of Beaune was not too far distant (as the crow flies) from his own home
town of Autun, and having heard that it was having a very hard time of it in the
aftermath of the war, he decided to set up shop there.
Ever
the entrepreneurial businessman, he planned everything down to the smallest detail: The interior, the exterior, the furnishings - everything. If he was going to plough a fair amount of
his vast wealth into this project then it had better be done correctly: He was not about to throw his money away.
Having
first asked the Pope for permission to begin a charitable
organisation, he purchased a large piece of land next to the market place
at Beaune. The beauty of this spot was
that a stream ran along side of it. It was Saturday 20 January 1442 and the
Hôtel-Dieu (God’s Hospital), a hospice for the sick and the infirm, can be said to have been born.
Meanwhile
his wife (with the Pope’s permission) visited various religious communities to
see how they operated. The Rolins were
going to found their own religious order to run the operation but they needed
to see what worked and what didn’t.
They soon decided upon a Benedictine model.
They soon decided upon a Benedictine model.
Nicolas
envisioned his project to be a combination hospital, almshouse, and charity
centre. One that would benefit the many
levels of poverty in the area and which, thanks to careful planning and
organisation, would be funded by ownership of various profitable
businesses. As a result the Hôtel-Dieu
remains in operation to this very day (although houses in more modern buildings
nearby. The old fifteenth
century complex is now a museum which anyone can visit.
So
let’s go and see it for ourselves!
The outer wall is fairly plain until one reaches the front entrance:
Once you walk into the Courtyard, everything changes:
One enters from the right (where those people are sitting)
The ornate roof is what 'lifts' the building and makes it stand out:
The tiles are glazed and the woodwork is ornately carved.
The plainer stone building is the 'Great Hall of the Poor':
The inside contains the beds that were in use for the sick up until the mid 20th Century:
Each is numbered and had correspondingly numbered equipment, linen, blankets etc - all as per Nicolas' directions so that no bed was without its own things. Everything was numbered, even the plates the patients used.
Windows were set up high so as to provide good ventilation.
The beds run along both sides of the hall and are set away from the wall so that the intervening space (behind the curtains) between the bed and wall becomes a walkway so that a doctor could examine the patient in private, either before they got in bed or, once the front curtains were drawn, while they were in bed:
This however was the 15th Century and the idea of personal space did not really exist: Thus each bed was made to contain two people.
The roof of the Great Hall is like the inside hull of an upturned boat. It has been sympathetically restored:
Half of the Hall is a Chapel for the inmates and the nuns who cared for them:
In prior times the tomb of Guigogne (who died in 1470) stood before the altar, but it was destroyed and her remains also destroyed, during the French Revolution. A plaque now marks the spot:
The walls of the chapel are decorated and painted with the arms of the Rolin and the Salins families:
Once out in the courtyard again, one can go in through that doorway in the far corner:
This room was set aside for men, on the request of King Louis XIV who visited in 1658. My photo is unfortunately blurred but you can see how this chamber was laid out
I think that it was originally a chapel. Mannequins are dressed in the habits of the nuns that used to tend the patients. On the table are various pieces of equipment used by the doctors.
A large chambers has been turned into an exhibition hall of sorts that shows the history of the place. Glazed wooden cabinets are set up with various displays.
Medical equipment:
The painting shows Claude Morelot the institution's 18th Century apothecary.
There are some beautiful majolica jars and bottles. I would love to have some of these:
There are cabinets to store the various ingredients to be used in medicines:
And then there are the kitchens:
Food was prepared here not only for the nuns and the patients, but for those poor people who gathered outside each day for this was a charity centre and while it could not possibly house all those in need it could at least attempt to feed as many as possible.
The final set of rooms on view are those containing institution's treasures: Tapestries and spectacular paintings:
Photography was not permitted in the room with the paintings but you could buy postcards (which I did) as a keepsake. Thanks however to Wikipedia I can show you the magnificent altar piece that is the star of the collection. It was painted by Roger van der Weyden during Nicolas' lifetime:
http://en.wikipedia.org/wiki/File:Rogier_van_der_Weyden_001.jpg
Here is St Michael, weighing the souls of the dead:
Those found wanting go down to Hell:
Those found to be in good order go up to Heaven!:
The building of the hospital, together with the needs of the patients and sisters provided a huge economic boost to the people of Beaune. Of course it was going to take time to get everything in order. The budget blew out (I think we can all relate to this) and various hold ups meant that the completion of the building was behind schedule and not completed until the year 1451 but on the last day of the year (three and a half years later than originally planned for) the Hospital took in its first patient. Nicolas (now aged seventy-five) and Guigogne were on hand and and the mood was one of great optimism.
The Duke visited and was so amazed at what Nicolas had achieved that he granted the hospital various rights to free firewood. People began to leave bequests of money to the hospital in their Wills and when Nicolas noticed that the teacher he had employed to teach the nuns was far too strict with them, and with the sick, he fired her and busied himself with writing a Rule for the new order (the Hospital Sisters of Beaune) himself. In doing this he made compassion his watchword.
Nicolas Rolin died in 1462, aged eighty-six. There was some unpleasantness for the widowed Giugogne, when her stepson Cardinal Rolin (the local bishop) challenged the Hospital's rights of patronage; but the case was eventually decide in favor of the hospital and Guigogne decided to retire there, dying in 1470.
As I walked around the Hospital and saw and heard all that Nicolas had done I felt that the work had changed him. He had started out very much the hard-headed businessman, the wily politician, but engaged upon this enormous act of charity, he had become an exceptionally humane person - and that made me happy.
This is what you would see if the alter piece is closed. Nicolas and Guigogne at prayers:
_-_WGA25626.jpg)
http://commons.wikimedia.org/wiki/File:Rogier_van_der_Weyden_-_The_Last_Judgment_Polyptych_(reverse_side)_-_WGA25626.jpg
I hope you enjoyed this little tour of the Hôtel-Dieu. Perhaps one day you will find yourself in Beaune and then you too can visit and see for yourself this glory of 15th Century Burgundy.
(I got my information from the beautiful guide book we bought there. I also used a wonderful little book called 'French Architecture' by Pierre Lavedan. I recommend it for anyone interested in such things)
And if you want to know more and can read French then here is the Hospital's official website.
